It is obvious to any Orthodox Christian
who is aware of hat is going on around him today, that the world is coming to
its end. The signs of the times are so obvious that one might say that the
world is crashing to its end.
What are some of these signs?
—The abnormality of the world. Never have such weird and
unnatural manifestations and behavior been accepted as a matter of course as in
our days. Just look at the world around you: what is in the newspapers, what
kind of movies are being shown, what is on television, what it is that people
think is interesting and amusing, what they laugh at; it is absolutely weird.
And there are people who deliberately promote this, of course, for their own
financial benefit, and because that is the fashion, because there is a perverse
craving for this kind of thing.
—The wars and rumors of wars, each more cold and merciless
than the preceding, and all overshadowed by the threat of the unthinkable
universal nuclear war, which could be set off by the touch of a button.
—The widespread natural disasters: earthquakes, and now
volcanoes—the newest one forming not far from here near Yosemite Park in
central California—which are already changing the world's weather patterns.
—The increasing centralization of information on and power
over the individual, represented in particular by the enormous new computer in
Luxembourg, which has the capacity to keep a file of information on every man
living; its code number is 666 and it is nicknamed "the beast" by
those who work on it. To facilitate the working of such computers, the American
government plans to begin in 1984 the issuance of Social Security checks to
persons with a number (apparently including the code number 666) stamped on
their right hand or forehead—precisely the condition which will prevail,
according to the Apocalypse (ch. 13) during the reign of antichrist. Of course,
it doesn't mean that the first person to get himself stamped 666 is the
antichrist, or the servant of antichrist, but once you are used to this, who
will be able to resist? They will train you first and then they will make you
bow down to him.
—Again, the multiplication of false Christs and false
Antichrists. The latest candidate just this summer spent probably millions of
dollars advertising his impending appearance on world television, promising to
give at that time a "telepathic message" to all the world's
inhabitants. Quite apart from any occult powers that might be involved in such
events, we already know well enough the opportunities for presenting subliminal
messages by radio and especially by television, as well as the fact that this
can be done by anyone with the technology for breaking into normal radio and
television signals, no matter how many laws there might be against it.
—The truly weird response to the new movie everyone in
America is talking about and seeing: "E.T.", which has caused
literally millions of seemingly normal people to express their affection and
love for the hero, a "saviour" from outer space who is quite
obviously a demon—an obvious preparation for the worship of the coming
Antichrist. (And incidentally, the movie editor of the official Greek
Archdiocese newspaper in America, an Orthodox priest, has heartily recommended
this movie to Orthodox people saying that it is a wonderful movie which can
teach us about love, and everyone should go see it. There is quite a contrast
between people who are trying to be aware of what is going on, and those who
are simply led into the mood of the times.)
I could go on with details like this, but my purpose is not to
frighten you, but to make you aware of what is happening around us. It is truly
later than we think; the Apocalypse is now. And how tragic it is to see
Christians, and above all Orthodox young people, with this incalculable tragedy
hanging over their heads, who think they can continue what is called a
"normal life" in these terrible times, participating fully in the
whims of this silly, self-worshipping generation, totally unaware that the
fool's paradise we are living in is about to crash, completely unprepared for
the desperate times that lie just ahead of us. There is no longer even a
question of being a "good" or a "poor" Orthodox Christian;
the question now is: will our Faith survive at all? With many, it will not
survive; the coming Antichrist will be too attractive, too much in the spirit
of the worldly things we no crave, for most men even to know that they
have lost their Christianity by bowing down to him.
Still the call of Christ comes to us; let us begin to heed
it. The clearest expression of this call today is coming from the enslaved
atheist world, where there is real suffering for Christ and a seriousness of
life which we are rapidly losing or have already lost. One Orthodox priest in
Romania, Fr. George Calciu, is now near death in a communist prison for daring
to challenge young seminarians and students to put off their blind allegiance
to the spirit of the times and come forward to labor for Christ. After speaking
of the emptiness of atheism, he tells today's young people: "I call you to
a much higher flight, to total abandonment, to an act of courage which defies
reason. I call you to God. To the One that transcends the world so that you
might know an infinite heaven of spiritual joy, the heaven which you presently
grope for in your personal hell, and which you seek even while in a state of
non-deliberate revolt… Jesus has always loved you, but now you have the choice
to respond to His invitation. In responding, you are ordained to go and bear
fruit that will remain. To be a prophet of Christ in the world in which you
live. To love your neighbor as yourself and to make all men your friend. To
proclaim by every action this unique and limitless love which has raised man
from the level of a serf to that of a friend of God. To the prophets of this
liberating love which delivers you from all constraint, returning to you your
integrity as you offer yourself to God."
Fr. George, speaking to young people who had little
inspiration to serve Christ's Church because they had accepted the worldly opinion
(common also among us in the free world) that the Church is only a set of
buildings or a worldly organization, calls them to a deeper awareness of
Christ's Church and of how our "formal membership" in it is not
enough to save us.
"The Church of Christ is alive and free. In her we move
and have our being, through Christ Who is her Head. In Him we have full
freedom. In the Church we learn of truth and the truth will set us free (John
8:32). You are in Christ's Church whenever you uplift someone bent down in
sorrow, or when you give alms to the poor, and visit the sick. You are in
Christ's Church when you are good and patient, when you refuse to get angry at
your brother, even if he has wounded your feelings. You are in Christ's Church
when you pray: 'Lord, forgive him.' When you work honestly at your job,
returning home weary in the evenings but with a smile upon your lips; when you
repay evil with love—you are in Christ's Church. Do you not see, therefore,
young friend, how close the Church of Christ is? You are Peter and God is
building His Church upon you. You are the rock of His Church against which
nothing can prevail… Let us build churches with our faith, churches which no
human power can pull down, a church whose foundation is Christ… Feel for your
brother alongside you. Never ask: 'Who is he?' Rather say: 'He is no stranger;
he is my brother. He is the Church of Christ just as I am."
With such a call in our hearts, let us begin really to
belong to the Church of Christ, the Orthodox Church. Outward membership is not
enough; something must move within us that makes us different from the world
around us, even if that world calls itself "Christian" and even
"Orthodox." Let us keep and nourish those qualities of the true Orthodox
world-view which I mentioned earlier: a living, normal attitude, loving and
forgiving, not self-centered, preserving our innocence and unworldliness even
with a full and humble awareness of our own sinfulness and the power of the
worldly temptations around us. If we truly live this Orthodox world-view, our
Faith will survive the shocks ahead of us and be a source of inspiration and
salvation for those who will still be seeking Christ even amidst the shipwreck
of humanity which has already begun today.
Reprinted from The
Orthodox Word
Vol. 18, No. 4 (105) July-August, 1982
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