BY "SACRED SCRIPTURE" are to be
understood those books written by the holy Prophets and Apostles under the
action of the Holy Spirit; therefore they are called "divinely
inspired" They are divided into books of the Old Testament and the books
of the New Testament.
The Church recognizes 38 books of the Old
Testament. After the example of the Old Testament Church, several of these
books are joined to form a single book, bringing the number to two books,
according to the number of letters in the Hebrew alphabet. These books, which
were entered at some time into the Hebrew canon, are called "canonical."
To them are joined a group of "non-canonical" books-that is, those
which were not included in the Hebrew canon because they were written after the
closing of the canon of the sacred Old Testament books. The Church accepts
these latter books also as useful and instructive and in antiquity assigned
them for instructive reading not only in homes but also in churches, which is
why they have been called "ecclesiastical." The Church includes these
books in a single volume of the Bible together with the canonical books. As a
source of the teaching of the faith, the Church puts them in a secondary place
and looks on them as an appendix to the canonical books. Certain of them are so
close in merit to the Divinely-inspired books that, for example, in the 85th
Apostolic Canon the three books of Maccabees and the book of Joshua the son of
Sirach are numbered together with the canonical books, and, concerning all of
them together it is said that they are "venerable and holy." However,
this means only that they were respected in the ancient Church; but a
distinction between the canonical and non-canonical books of the Old Testament
has always been maintained in the Church.
The Church recognizes twenty-seven canonical books
of the New Testament. Since the sacred books of the New Testament were written
in various years of the apostolic era and were sent by the Apostles to various
points of Europe and Asia, and certain of them did not have a definite
designation to any specific place, the gathering of them into a single
collection or codex could not be an easy matter; it was necessary to keep
strict watch lest among the books of apostolic origin there might be found any
of the so-called "apocrypha" books, which for the most part were
composed in heretical circles. Therefore, the Fathers and teachers of the
Church during the first centuries of Christianity preserved a special caution
in distinguishing these books, even though they might bear the name of
Apostles. The Fathers of the Church frequently entered certain books into their
lists with reservations, with uncertainty or doubt, or else gave for this
reason an incomplete list of the Sacred Books. This was unavoidable and serves
as a memorial to their exceptional caution in this holy matter. They did not
trust themselves, but waited for the universal voice of the Church. The local
Council of Carthage in 318, in its 33rd Canon, enumerated all of the books of
the New Testament without exception.
St. Athanasius the Great names all of the books of
the New Testament without the least doubt or distinction, and in one of his
works he concludes his list with the following words: "Behold the number
and names of the canonical books of the New Testament. These are, as it were,
the beginnings, the anchors and pillars of our faith, because they were written
and transmitted by the very Apostles of Christ the Savior, who were with Him
and were instructed by Him" (from the Synopsis of St. Athanasius).
Likewise, St. Cyril of Jerusalem also enumerates the books of the New Testament without the
slightest remark as to any kind of distinction between them in the Church. The
same complete listing is to be found among the Western ecclesiastical writers,
for example in Augustine. Thus, the complete canon of the New Testament books
of Sacred Scripture was confirmed by the catholic voice of the whole Church.
This Sacred Scripture, in the expression of St. John Damascene, is the
"Divine Paradise."
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